visible victims, invisible perps

Last week i wrote about an issue close to my heart - the crisis facing lesbian, gay, bisexual, and transgender youth.

But i only told half the story, and left out perhaps the most important part; the part which is more difficult to talk about because it is shrouded in secrecy. That half of the story is this: who it is that actually commits the violence.

We know who the survivors are, by their scars, by their determination to move on, by their lives in the perpetual spotlight of being marked as Other. But so little is ever said about the ones committing the violence. We hear about who is assaulted and think we know all we need to know about the perpetrator. A woman was attacked? Probably done by a man. A gay man was attacked and peppered with slurs? Probably done by a straight person.

But this is far from the whole story, because most men have never attacked anyone, and most straight people have never attacked someone queer. What do we know about those who actually commit acts of violence or harassment, and why do they do it?

It was very easy to research the entry i wrote about the prevalence of homophobic and transphobic violence, exploitation, and harassment. But it is very difficult to find any information on the web about why people commit violence. I may have to actually — oh the horror! — go to a brick-and-mortar library for any answers.

Some time spent this weekend searching for a first-hand account of what was going through someone’s mind when they assaulted someone was fruitless. It’s possible that many perps even block this from their own conscious mind. Or its possible that the simplest reason of all applies — they did it because, straight up, they wanted to, and figured the relatively small risk of official sanction was worth it.

Psychologist Karl Jung claimed that we attribute our “undesirable” feelings and motivations to a part of our mind he called the Shadow, so that we can mentally detach ourselves from them and pretend they are not a part of us. Many people still attribute these feelings and motivations to the Devil. A while back i wrote in my LJ about the othering of perpetrators; it’s likely that many perps do this even to themselves in their own mind. “It was like someone else doing it through me,” or “i don’t really know why i did that, it’s not like me.”

That may account for the lack of personal accounts of committing violence; but it still doesn’t address the question of what is going through someone’s mind before they do it.

Criminal science and criminal psychology seem to mostly deal with finding out who has committed crimes. Even profiling does not seem to deal so much with what leads people to attack as it does with identifying characteristics which are likely to distinguish those who commit attacks. A criminal profile parses people into a list of things to look for, bits of demographic information and pieces of behavior, the kind of analysis that erases whole people from direct attention.

Google “criminal psychology” and mostly what you see are accounts of unusually heinous criminals: serial killers, sadistic kidnappers, that sort of thing. Not much on run-of-the-mill attacks like insulting and intimidating the queer kid every time you find him near his locker.

Serial killers appear to lack the part of the brain, which the rest of us have, which makes it possible to empathize with other people. So, they cannot conceive of the “thing” they subject to torture and murder as a conscious person who sees and feels the way they do.

But unless we’re prepared to believe that a fifth to a fourth of the population is psychotic and lacks the most basic ability to empathize, we need a better answer to why so many people set aside their empathy and lash out when they see the queer kid at his locker.

ETA.  Even appeals to neuro-psychology are incomplete and unsatisfying.  Why should lack of empathy lead to sadism? It does not logically follow that a missing or disordered part of the brain should lead to thoughts and actions being added.  And why should the drives and desires which appear be those of aggression?  Despite the stereotype of the ‘crazy person,’ people who are neuro-atypical tend to be in much more danger from others than they themselves represent.

The lack of satisfactory explanation is what drives feminists to conclude that acts of violence are primarily acts of will, driven by opportunity (”i can do that and get away with it”) and entitlement (”i have the right to do what i want, no matter who is put out in the process”); and furthermore, that they reflect a prevailing paradigm of silent, unspoken encouragement to violence against the out-class.

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